需 need
需：雨+而。Need: rain+而。
甲骨文中“需”字是一个躺卧床上伸开四肢的人（应当说是女人），她的下身旁边遍布细小的精液，但隐去了交媾的男子。“需”字本义：成年男女之间合法合理的结合，是人们的客观需要。
The word "need" in oracle bone is a man who sprawls her limbs on a bed (a woman), her lower body covered with tiny semen, but coitus of a man. The legal and reasonable union between adult men and women is the objective need of people.
在金文中，突出了男子下“雨”（甲骨文需字图像里并没有出现男子，但是几点精液却表示了男子的存在），在下方的“而”（女子生殖器）接着的样子。需：雨+而，上面是雨，下面是而。在隶书、楷书中采用了这种写法。
In Jinwen, it highlights the man's "rain" (there is no man in the oracle image, but a few points of semen indicate the man's presence), and below the "and" (female genitals) then look. Need: rain and+而, above is rain, below is but. In official script, the regular script used this writing.
且，男性生殖器；而，女性生殖器。而字上边一横代表腹部，下边的4竖线是女性阴部生殖器的简约描写。
And, male genitalia; female genitals. A horizontal line on top represents the abdomen, and the 4 vertical lines below represent a brief description of the genitals of women.
孟子云：男女食色性也。孔子云：不孝有三，无后为大。在孔孟之道那里，正当的男女之间交往是完全合理的，特别是夫妻间能否生育孩子，能否续继香火，成为子女是否孝敬老人的最重要的标准。 这里展示的是男女之间的性交往的画面。“需”正是展现了男女之间相互性需要的情况。
Mencius cloud: men and women eat color also. Confucius said: there are three unfilial, no queen is big. In Kong Mencius, the proper communication between men and women is completely reasonable, especially whether the husband and wife can have children, whether they can continue the incense fire, become the most important standard of filial respect for the elderly. Here is a picture of sexual intercourse between men and women. "need" is precisely the situation that shows the mutual sexual needs of men and women.
所谓“男大当婚，女大当嫁”，“内无怨女，外无旷男”，“关关睢鸠，君子好逑”。“需”字字义：指的是那些到了婚龄阶段的男女，互相需要异性的现象。需字字义推广后，表达出人对于自身健康、安全、发展、事业心等诸多的需要；表示不同人群对不同人群互相之间，动物种群对其他动物、植物的需要；人对于自然界的事物的需要等等。
The so-called "male university marriage, female university marriage," there is no resentment of women, there is no open man outside, "Guan Suijiu, the good man's good spouse." "need" refers to the phenomenon that men and women at the age of marriage need the opposite sex. After popularizing the meaning of the characters, it expresses the needs of people for their own health, safety, development, dedication, and so on, as well as the needs of different groups of people for each other, for other animals and plants, for different populations of animals, and for other animals and plants. Man's need for things in nature and so on.
“需”字。《高级汉语词典》：会意。从雨而声。“需”指遇雨,停在那里等待。本义:等待。《易·需》：需,须也。《新华字典》：“1、需要，必得用。2、必用的财物。”
The word "need". Sound from the rain. "need" means standing there waiting in the rain. Need, need: "1, need, must use. 2, must use the property."?
由“需”字组成的词组有：需求、需要、必需、急需、军需、民需、各取所需、必需品等。
The phrase "need" consists of: demand, need, necessity, urgent need, quartermaster, civilian need, necessity and so on.
儒Confucianism
儒：人+雨+而。Man+ rain+而。
在甲骨文中，“儒”字与“需”字一模一样，表达的都是男女之间的媾合。儒家讲究阴阳平衡，讲究社会各方面相互需要对方，并且和谐共处，共存共荣。儒家处世哲学讲究平和，讲究中庸之道，反对走极端。
In oracle bones, the word "Confucianism" is identical to the word "need" and expresses coitus between men and women. Confucianism stresses the balance of yin and yang, social needs each other, and harmonious coexistence, co-existence and prosperity. Confucian philosophy stresses peace and moderation, and opposes extremes.
儒家讲究君臣和谐，父慈子孝，夫妻和顺，兄友弟恭，邻里和睦，民族和平，但是又有序，不是胡乱关系。而如何实现这种中庸之道呢？儒家讲究上下有序，贵贱有别的社会秩序。儒家还特别提倡“三纲五常”，其主要内容即所谓君为臣纲，夫为妻纲，父为子纲；力图制造的是一种超稳定社会结构。Confucianism stresses the harmony of monarch and minister, the filial piety of father and son, the harmony of husband and wife, the respect of brother and friend, the harmony of neighborhood and the peace of nation, but orderly, not random relationship. And how to achieve this middle course? Confucianists pay attention to the order of the upper and lower, there are other social order. The Confucian school also advocated the "three programmatic principles", the main content of which is the so-called "ruler as the subject", "husband as his wife" and "father as his son", and tried to create a super-stable social structure.
儒家提倡以仁为中心的道德观念。而“仁”字表示的就是相互需要、相互依靠的两个人。人们之间要实行“仁道”就要“己所不欲，勿施于人”。因此，儒家提倡统治者的王道和德治，反对法家那种霸道和法治。反对秦始皇那种繁重赋税和徭役的暴政。秦始皇的统治，那是只管君王帝业却不管百姓死活的。“仁政”则要兼顾君王需要与百姓需要。
Confucianism advocates the moral concept of benevolence as the center. The word "benevolence" means two people who need each other and rely on each other. If people want to carry out benevolence, they should not do anything to others as they do not want. Therefore, Confucianism advocates the ruler's ruling by virtue and opposes the hegemony and rule of law. Against Qin Shihuang's heavy taxes and corvee tyranny. Qin Shihuang's rule, that is only king imperial inheritance, but regardless of the people's life and death. Benevolent government should take into account the needs of kings and the needs of the people.
儒家提倡“民为贵，君为轻，社稷次之。”也就是在国家里要正确处理好民、君王、社稷（朝廷）这三者之间的关系，正确的做法是：百姓（民）是宝贵的，君王相比较则次要些，而社稷更次要些。把“民”放在最可宝贵的地方，是儒家的基本思想。正因为如此，儒家在中国存在的两千多年里，是得到百姓的支持和拥护的。
Confucianism advocates that "the people are expensive, the emperor is light, and the state is second." In other words, we should properly handle the relations among the people, kings, and state in the country. The right way is that the people are precious, the kings are less important, and the state is less important. Putting the people in the most valuable place is the basic thought of Confucianism. Because of this, Confucianism in China for more than 2,000 years, is the support and support of the people.
但是，儒家的“三纲五常”即“君为臣纲，父为子纲，夫为妻纲”，则将“民为贵”的思想变成了君王为贵，民为轻的实际。这也是儒家的悲哀所在。
However, the Confucian "three Compendium five Chang", that is, "King as a minister, father as a son, husband as a wife," the thought of "the people for the precious" turned into a king for the noble, the people for light reality. This is also the sorrow of Confucianism.
“儒”字。《说文》：“柔也。术士之称。从人。”《新华字典》：“1、旧时指读书的人。2、儒家，春秋战国时代以孔子、孟子为代表的一个学派。提倡以仁为中心的道德观念，主张德治。”
The word "Confucianism". The name of a warlock. 2. Confucianism, a school represented by Confucius and Mencius in the Spring and Autumn and warring States period. We advocate the moral concept of benevolence as the center and the rule of virtue. "
由“儒”字组成的词组有：儒生、腐儒、通儒、儒林、儒雅、儒家、儒教、儒士、儒术、儒学等。
The phrases composed of "Confucianism" are: Confucian students, pedantic Confucianism, Tong Confucianism, and so on.